When we come to Ephesians 1:3-6, we come to one of the great passages of the Bible that depicts God’s graciousness and greatness in our salvation. In verse 3, some think that Paul has placed a Trinitarian response or involvement in our lives with this statement. He says God and Father, then Lord Jesus Christ and then every spiritual blessing which the only change in our lives and spiritual growth is only through the work of the Spirit. Christ brought us salvation by direction of the Father and through this work He established His authority as Lord. The work that Christ brought about was not a physical change. He did not come that in our salvation our bodies would be renewed immediately, nor did He come to establish all believers as the aristocratic elite, but that we might bear a spiritual change in our hearts, our souls. Our new birth is of the Spirit. We have been blessed with spiritual blessing. Not just one but every. This is the reward, the blessings of being of Christ.
In verse 4 we move to how we received the spiritual blessing. Remember Paul is talking to the saints at
Verse 5 says that we were predestined. Another great word that has caused many problems through the centuries, this word means to mark a boundary beforehand. Everybody wants to know, how did God mark the boundary? My question, does it really matter because He did mark the boundary? Was it sovereignty and His personal choice as to what pleased Him? Maybe. Was it foreknowledge, the knowledge of who would accept Him? Maybe. Are you going to say anything other than maybe? No. Because what I believe about this passage and those minute controversies really does not matter when the passage makes clear that we who believe are adopted as sons, the heirs of God’s riches. Who cares how I was adopted but that I was. Who cares if God chose me or I chose Him. I am adopted. All I know is that there was no reason why God should want to adopt me yet He did. I am adopted through the shed blood of Jesus Christ. The Son of God died for the orphan who was worthless and living out of dumpsters in the alleys of the poorest neighborhoods. This was all according to God’s good pleasure. God’s desire for us was good and good was what He desired. The word ‘kind’ denotes an attitude of gentleness. His desire was not harsh nor forced nor evil nor destructive but gentle and affirming.
In verse 6 we see that God’s grace gives praise to His glory. It is His grace that gives Him glory. The fact that God is righteous and we are not is a major issue for us as the sinful and unrighteous. Yet in His righteousness He saw fit to provide the means for our redemption. His grace in His perfect holiness gives Him praise to His glory. His grace was graciously poured out so that we might receive it. In His graciousness He gave us abundant grace. Freely to all who would receive it.
How would you reconcile John 3:16 with this passage? I think it is quite easily done. I will put in quotes the verse from the Ephesians passage where I see that they come together.
For God so loved the world (v. 6) that He gave His only begotten Son (end of v. 3; 1st half of v. 5) that whoever believes in Him (1st half of v. 4; 1st half of v. 5) should not perish (v. 3) but have everlasting life (v. 3).
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